Stephan Hartmann (Tilburg), "No-Alternatives Arguments"
Other
We show that the observation that no one has yet found an alternative to a proposed theory confirms the theory in question. Our discussion has repercussions for various other philosophical problems, which we will point out. The talk is based on joint work with Richard Dawid (Vienna).
Eric Schwitzgebel (UC Riverside): The Moral Behavior of Ethics Professors
Other
Abstract: Do professional ethicists behave any morally better than do non-ethicists of similar social background? If not, do they at least show greater consistency between their normative attitudes and their outward behavior? Despite a long philosophical tradition associating philosophical…
John Broome (Oxford University), "Climate Morality"
Other
Citizens have two sorts of interest in climate change. They need to know what their governments should do about it, so they can participate well in the political process, and they need to know what they should do about it themselves. I shall argue that the answers to these questions have different…
Laura Valentini (Oxford University), Justice, Legitimacy, and the Global Order
Other
The existing global institutional order is far from being morally faultless. But what standards should we employ to evaluate its moral failings, and guide its reform? Should they be standards of legitimacy or standards of justice? The bulk of the literature on international ethics has focused on…
Holly Lawford-Smith (CAPPE): Climate change mitigation: does fairness matter?
Other
Abstract: @font-face { font-family: "Palatino Linotype"; }@font-face { font-family: "Baskerville"; }@font-face { font-family: "Arial Unicode MS"; }p.MsoNormal, li.MsoNormal, div.MsoNormal { margin: 0cm 0cm 0.0001pt; font-size: 12pt; font-family: "Times New Roman"; }div.Section1…
Justice in Failed states? Systemic domination as relational ground of justice
Other
Failed states – political entities without a functioning government – pose an analytical embarrassment primarily to those theories that consider certain institutionalised human practices or relations as “grounds” for principles of justice. Most of the relations proposed as justice-triggering by…